Am I a Hindu

Am I a Hindu?  by Uday Pai 

Four years ago, I was flying from JFK NY Airport to SFO to attend a meeting at Monterey , CA An American girl was sitting on the right side, near window seat. It indeed was a long journey - it would take nearly seven hours. 

I was surprised to see the young girl reading a Bible unusual of young Americans. After some time she smiled and we had few acquaintances talk. I told her that I am from India . 

Then suddenly the girl asked: "What's your faith?" "What?" I didn't understand the question. 

 "I mean, what's your religion? Are you a Christian? Or a Muslim?" 

"No!" I replied, "I am neither Christian nor Muslim". 

 Apparently she appeared shocked to listen to that. "Then who are you?" "I am a Hindu", I said. 

She looked at me as if she was seeing a caged animal. She could not understand what I was talking about. 

A common man in Europe or US knows about Christianity and Islam, as they are the leading religions of the world today. 

But a Hindu, what? 

I explained to her - I am born to a Hindu father and Hindu mother. Therefore, I am a Hindu by birth. 

"Who is your prophet?" she asked. 

"We don't have a prophet," I replied. 

"What's your Holy Book?" 

"We don't have a single Holy Book, but we have hundreds and thousands of philosophical and sacred scriptures," I replied. 

"Oh, come on at least tell me who is your God?" 

"What do you mean by that?" 

"Like we have Jesus and Muslims have Allah - don't you have a God?" 

 I thought for a moment. Muslims and Christians believe one God (Male God) who created the world and takes an interest in the humans who inhabit it. Her mind is conditioned with that kind of belief. 

According to her (or anybody who doesn't know about Hinduism), a religion needs to have one Prophet, one Holy book and one God. The mind is so conditioned and rigidly narrowed down to such a notion that anything else is not acceptable. I understood her perception and concept about faith. You can't compare Hinduism with any of the present leading religions where you have to believe in one concept of god. 

 I tried to explain to her: "You can believe in one god and he can be a Hindu. You may believe in multiple deities and still you can be a Hindu. What's more - you may not believe in god at all, still you can be a Hindu. An atheist can also be a Hindu." 

 This sounded very crazy to her. She couldn't imagine a religion so unorganized, still surviving for thousands of years, even after onslaught from foreign forces. 

"I don't understand but it seems very interesting. Are you religious?" 

What can I tell to this American girl? 

I said: "I do not go to temple regularly. I do not make any regular rituals. I have learned some of the rituals in my younger days. I still enjoy doing it sometimes." 

"Enjoy? Are you not afraid of God?" 

"God is a friend. No- I am not afraid of God. Nobody has made any compulsions on me to perform these rituals regularly." 

 She thought for a while and then asked: "Have you ever thought of converting to any other religion?" 

"Why should I? Even if I challenge some of the rituals and faith in Hinduism, nobody can convert me from Hinduism. Because, being a Hindu allows me to think independently and objectively, without conditioning. I remain as a Hindu never by force, but choice." I told her that Hinduism is not a religion, but a set of beliefs and practices. It is not a religion like Christianity or Islam because it is not founded by any one person or does not have an organized controlling body like the Church or the Order, I added. There is no institution or authority. 

 "So, you don't believe in God?" she wanted everything in black and white. 

"I didn't say that. I do not discard the divine reality. Our scripture, or Sruthis or Smrithis - Vedas and Upanishads or the Gita - say God might be there or he might not be there. But we pray to that supreme abstract authority (Para Brahma) that is the creator of this universe." 

"Why can't you believe in one personal God?" 

"We have a concept - abstract - not a personal god. The concept or notion of a personal God, hiding behind the clouds of secrecy, telling us irrational stories through few men whom he sends as messengers, demanding us to worship him or punish us, does not make sense. I don't think that God is as silly as an autocratic emperor who wants others to respect him or fear him." I told her that such notions are just fancies of less educated human imagination and fallacies, adding that generally ethnic religious practitioners in Hinduism believe in personal gods. The entry level Hinduism has over-whelming superstitions too. The philosophical side of Hinduism negates all superstitions. 

 "Good that you agree God might exist. You told that you pray. What is your prayer then?" 

"Loka Samastha Sukino Bhavantu. Om Shanti, Shanti, Shanti," 

"Funny," she laughed, "What does it mean?" 

"May all the beings in all the worlds be happy. Om Peace, Peace, Peace." 

"Hmm ...very interesting. I want to learn more about this religion. It is so democratic, broad-minded and free" she exclaimed. 

 "The fact is Hinduism is a religion of the individual, for the individual and by the individual with its roots in the Vedas and the Bhagavad-Gita. It is all about an individual approaching a personal God in an individual way according to his temperament and inner evolution - it is as simple as that." 

"How does anybody convert to Hinduism?" 

"Nobody can convert you to Hinduism, because it is not a religion, but a set of beliefs and practices. Everything is acceptable in Hinduism because there is no single authority or organization either to accept it or to reject it or to oppose it on behalf of Hinduism." 

 I told her - if you look for meaning in life, don't look for it in religions; don't go from one cult to another or from one guru to the next. 

For a real seeker, I told her, the Bible itself gives guidelines when it says " Kingdom of God is within you." I reminded her of Christ's teaching about the love that we have for each other. That is where you can find the meaning of life. 

Loving each and every creation of the God is absolute and real. 'Isavasyam idam sarvam' Isam (the God) is present (inhabits) here everywhere - nothing exists separate from the God, because God is present everywhere. Respect every living being and non-living things as God. That's what Hinduism teaches you. 

 Hinduism is referred to as Sanathana Dharma, the eternal faith. It is based on the practice of Dharma, the code of life. The most important aspect of Hinduism is being truthful to oneself. Hinduism has no monopoly on ideas. It is open to all. Hindus believe in one God (not a personal one) expressed in different forms. For them, God is timeless and formless entity. 

 Ancestors of today's Hindus believe in eternal truths and cosmic laws and these truths are opened to anyone who seeks them. But there is a section of Hindus who are either superstitious or turned fanatic to make this an organized religion like others. The British coin the word "Hindu" and considered it as a religion. 

I said: "Religions have become an MLM (multi-level- marketing) industry that has been trying to expand the market share by conversion. The biggest business in today's world is Spirituality. Hinduism is no exception" 

I am a Hindu primarily because it professes Non-violence - "Ahimsa Paramo Dharma" - Non violence is the highest duty. I am a Hindu because it doesn't conditions my mind with any faith system

 

About the Shree Pretoria Hindu Seva Samaj

The first Indians to set foot on South African soil were the so-called indentured labourers who were brought to South Africa from 1860 onwards to establish the hugely successful sugar cane industry in Kwa-Zulu Natal.  The Gujarati-speaking community followed this initial wave from around 1880 after the discovery of gold and diamonds in the heartland of the country.  The adventurous, pioneering struggling spirit of the Gujarati inhabitants of Surat, Navsari, Kathiawad and surrounding districts culminated in a small band arriving in the Pretoria region, settling mainly in Prinsloo and Esselen Street, as they did in other areas of the “Witwatersrand” and South Africa.  These early immigrants, saw no need to organise as they left their families behind, intending only to amass a little wealth and return to the “motherland”. But in a decade after arrival, the lure of Africa was still strong and despite many hardships, the early settlers began seeing a future for themselves in their adopted fatherland.  From very humble beginnings, these early pioneers proved to be astute businessman, resulting in the local White business population feeling threatened. Consequently, they agitated and were successful in having discriminatory measures passed against Indians, aimed primarily at restricting their ability to trade and to deny them the right of citizenship.  In 1892/3, the “Coolie location”, later to be known as the “Asiatic Bazaar” was founded on the outskirts of Central Pretoria where further influx of Indians were forced to settle.

In this cauldron, in 1893, a young Gujarati lawyer from India was called to Pretoria, South Africa to help resolve a family business dispute. The humiliation that this young, inexperienced lawyer was subjected to upon arrival in South Africa set the scene for the birth of the great “Mahatma” as Mohandas Gandhi later came to be known.  After settling the family dispute, having lived for a short while in the Asiatic Bazaar of Pretoria, he was prevailed upon by the local Indian population to help them fight against the discriminatory laws.  Under the Mahatma’s leadership, the Indian community agitated non-violently for their right of domicile, and this was eventually granted in 1927.  In the interim, wives and children arrived in greater numbers and thus a more stable community in Pretoria, as elsewhere in Gauteng, was born.  With the arrival of women and children, the need for retaining language, religion and culture of the mother country became an urgent necessity thus creating the impetus for the formation of organised groupings.  In 1931 Mahatma Gandhi fasted in jail in India during the Independence Struggle against the British.  In sympathy, the Pretoria community held daily prayers as long as the fast lasted for the national leader.  Here the idea of forming an organisation appears to have germinated.  An organisation in Johannesburg was named the Transvaal Hindu Seva Samaj. This prompted the Pretoria community to establish the SHREE PRETORIA HINDU SEVA SAMAJ in 1932. Incidentally, the first meeting of the Samaj was held at the Royal Cinema in Grand Street, Asiatic Bazaar. 

The founder members of the Shree Pretoria Hindu Seva Samaj that are mentioned in the records amongst others are: Nathalal G. Kala; Ramabhai Naran; Ranchhodbhai Bhoola; Chibabhai Kara; Pemabhai Lala; Nanabhai Sita; Gosaibhai H. Mistry; Parbhoobhai Nana; Jivan Patel; Jivanbhai Gordhan; Ramabhai Jeram; Bhimabhai Vala; Chhaganbhai Bhana; Bhoolabhai Naran; Pemabhai Panchia; Chaganbhai S. Jivan; Morarbhai S. Mistry; Narsaibhai M. Patel; Pranlalbhai M. Joshi; Danjeebhai Chiba; Valjeebhai Madhavjee; Govindbhai Bhana; Ramlalbhai Mooloo; Narsaibhai Pema; Jamnadasbhai Ranchhod; Jamnadasbhai R. Govind and Parbhoobhai Manga.

 

Login

           |